The Experience of Egyptian Religion

This year, at the Lammas Faire and Samhain, the SEF offers a unique opportunity to experience the most commonly practiced religious ceremonies of ancient Egypt.

In antiquity, religious observations and magical practice were patterned after myths. The belief was that repeating mythic patterns symbolically would bring about the same results. Every night, the egyptian sun God would bathe in the waters of creation, don His divine apparel and insignia, then ascend into the sky renewed, bringing light and life to the world.

The daily temple rites, the ceremonial purification and investing of the king, the consecration of statues, the awakening of the mummy prior to internment, and certain magical ceremonies, all were derived from and recreated this myth. All share the same ritual pattern and acts, but with text directed to the work at hand.
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The SEF offers the opportunity to participate in two of these types of ritual. First, the consecration of statuary will be presented at the Lammas Faire. This ceremony was performed at the egyptian new year, around the beginning of August. Images and objects so consecrated were thought to be suitable dwelling places for the spirits of the Gods. Modern use of this ritual allows one to develop a closer relationship with the Powers one serves. Participants are encouraged to bring a statue of their Patron deity to be consecrated.

Pagan Family Annual Apple Picking at Tougas Farm – 9/18/2016

PFC Apple Picking

 

Join the Pagan Families for an afternoon of apple picking and fun at Tougas Farm in Northborough, MA on Sunday 18 September at 1 pm.

This is not a ritual and craft day. This is a time to hang out and pick fruit and go on a tractor ride together. We end our afternoon by watching the kids on the playground and chatting.

We don’t use any signage to indicate who we are, as this is a busy public place. So if this is your first time joining the Pagan Families for an event, please message us here.

Click here for the Tougas Farms Website

 

Tween and Teen Esbat – 9/10/2016

Tween and Teen

The Tween and Teen Esbat group will meet for our public ritual on Saturday 10 Sept at 6pm. $5 suggested donation

A small pot luck will follow ritual. Because we meet at a traditional dinner time, making sure you and your kids have a little snack before you arrive is a good idea. Please no soda, nuts, peanuts, or candy. Bring a cold dish or something in a crock pot.

This public event is open to families with children aged 10 to 18 who are interested in taking part in rituals. Many of the tweens who participate take turns as the high priest or priestess of the evening, working with one of the adults running the group.

Is Your Idol Idle?

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When one hears the word idol (in connection with religion), associations include the Hebrew commandment concerning graven images, Christian writers condemning idol worship, iconoclasts destroyed images of their own faith, and so forth.

Given that cultural background, where does that leave us, as modern neopagans?  We all have an abundance of images, statues, etc sitting around our homes, some on altars.  What do we do with them?  How do we regard them?

On the Shabaka stone, dedicated by the Kushite pharaoh Neferkare (711-697BC), Ptah is said to have:

… made their (the God’s) bodies according to their wishes.
Thus the Gods entered into their bodies,
Of every wood, every stone, every clay,…

Thus, in ancient Egypt, idols were not idle.  Images of the Gods, particularly statues, various symbols and objects, structures, and temples were held to be dwelling places of aspects of the Gods’ Spirits.  As such, an image was regarded as a body of manifestation for a God/dess, an avatar of sorts.  This was particularly true if the image had been consecrated and the God/dess invited to inhabit it.  The indwelling Deity was adored, not the image per se.

When asked how best I could draw closer to the Goddess, Michael, my teacher, advised me to stand in front of an image of Her and invoke for five minutes per day.  After experimentation, this invocation took the form of an offering rite, and later in a reconstruction of Egyptian temple ceremonies.  The result was the same as in ancient times, the growing sense of divine Presence within the image and the joy of intimate communion with that Presence.

It makes sense.  Energy follows thought.  Venerating an image of the Divine opens one’s subtle senses to the Divine and focuses the mind.  Perhaps descendant from ancient belief, the western esoteric tradition teaches that if a thought form is sufficiently well formed, one of the Powers may take interest and ensoul it.

The end result is the same, a sense of Presence, the Gods palpably drawn closer.

The Society of Elder Faiths will be performing the Consecration Ceremony at this year’s Lammas Faire.  If you would like to begin or augment a devotional practice, this is a unique opportunity to forge a link with the divine.  We invite you to bring an image of your chosen God/dess and join us August 7th at the Unitarian Church of Marlborough and Hudson.

Click here for more details!

samhain 2014

Saturday Nov. 1, 2014, Hayes Lodge, Metrowest YMCA Outdoor Center, Hopkinton, MA.

$5 members / $10 non-members 

Doors open at 6 PM; Orientation at 7
To the Celts, the Morrigan appeared in many guises: Macha, the Horse Mother; Nemhain, the Battle-frenzy; the Washer at the Ford, who foretold death; Badb, the Raven, who escorted the Dead to the Otherworld. And though she is considered a Goddess of battle and of Death, at Samhain the Morrigan was mated with Dagda, the Earth-Father and God of Life, reminding us that life and death are part of one cycle.

In our ritual, we offer our blessings to our own Beloved Dead. Then we also look back on the changes and losses that have taken place this year and in our own past. Even changes that we know are beneficial can seem like “little deaths” — a casting away of parts of ourselves. Just as the Goddess will lead us to the Otherworld when our time comes, She also eases these transitions that can feel like little deaths.

There will be a simple potluck supper after the Ritual. Please note that we will not be able to heat food onsite, but we will be able to set up some crockpots. If you wish to bring a potluck dish, please bring items that will not need to be heated OR bring something in a crockpot, fully prepared and cooked, along with any necessary serving utensils. We’ll supply cups, plates, eating utensils, and some hot beverages. (Alcohol is not allowed at the YMCA.) Soups, breads, and desserts will make a hearty autumn feast!

Please be prompt! To allow us to start on time, there will be no admittance after 7 PM. This will be serious magickal working for all attending, and as such is not suitable for children.

Please note: Alcohol and pets are not permitted at the YMCA.

Click here for a flyer in printable PDF format!
Click here for directions to the YMCA.
*To download the PDFs, you must have Adobe Reader on your computer. If you don’t have Adobe Reader, you can get a free download of the most recent version by clicking this icon:

 

Spirituali-TEA 2014

Sunday, October 19, 2014  3 – 5 PM

Located at the Metrowest YMCA Outdoor Center in Hopkinton. Event will be held in Hayes Lodge.

Admission is free, although we ask for voluntary donations to cover site rental, tea and cookies.

How do I find a coven? How do we find new students?

Both are questions we often hear at SEF gatherings. Spirituali-TEA is a casual event designed to bring these two groups together.

There will be an overview / orientation at 3 PM. After introductions, individuals will have the opportunity to sequentially chat with each coven, rather like speed dating, followed by unstructured conversation.

This is a great opportunity to meet other members of the community, and to find the coven or student you have been looking for.

Covens must register in advance, so that a program may be prepared. Please contact Shawn Berry by October 12th.

Click here for a flyer in printable PDF format!
Click here for directions to the YMCA.
*To download the PDFs, you must have Adobe Reader on your computer. If you don’t have Adobe Reader, you can get a free download of the most recent version by clicking this icon:
 

spring retreat 2015

tree_creeperAutumn Retreat 2014: Finding the Divine in Nature
October 3 – October 5
Our annual Autumn Retreat is held in October each year. The Journey into Spirit Retreat is a magickal intensive, focusing on ritual, advanced magickal learning, and pushing our boundaries spiritually.

Finding the Divine in Nature

As Pagans, we recognize that our practices revolve around the natural world. Bot how much time have you taken lately to be immersed in nature? When was the last time you reflected on your spiritual practice – your relationship to the divine as it connects to your relationship with the Earth?

Join us at the Society of Elder Faith’s fall retreat, where we will explore our spiritual practice in the outdoors. We’ll work with the energies of the natural world and learn new ways of seeing and observing our natural surroundings in the beautiful Berkshire mountains.

Blending natural history teachings, solitary time in nature and an exploration of the divine in nature, we hope to help bring the natural world into your spiritual practice in a real and tangible way.
One registration from required per person. Payment is required in advance. Non-members are welcome! If you have questions or concerns, email Cynthia.

Pagan Family Connection Retreat Gallery

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Inanna

Inanna Arthen has been an SEF member since 2015. She identified as a Pagan in 1974 and worked with several Pagan organizations in the 1980s and 1990s, including the EarthSpirit Community, Covenant of the Goddess and Church of All Worlds. In 1998, she earned an M.Div degree from Harvard Divinity School, with concentrations in pastoral counseling, small church management and Paganism–her master’s thesis dealt with the legal and practical matters that would be involved in establishing a Pagan church in Massachusetts. She worked as a residential counselor and team leader in a battered women’s shelter for ten years, until she left in 2006 to start a small publishing company, By Light Unseen Media.

Inanna has served as the part-time, openly Pagan minister of the Unitarian Universalist Church of Winchendon since 2013. Identifying as genderqueer and genderfluid, she completely re-wrote the UUA Welcoming Congregations curriculum and ran the training sessions for UUCW, which was recognized as a Welcoming Congregation by the UUA in 2017. She is a member of the Unitarian Universalist Ministers Association (UUMA) and the part time administrator for the Unitarian Universalist Society for Community Ministry (UUSCM).

Inanna lives on Lake Monomonac in Winchendon, MA with five rescued cats.